"Peter didn't know what the Hell he was talking about. He had no idea what the mountain-top experience really represented...Moses & Elijah represented encouragement and a reminder to be attentive to faithfulness, because dark days are coming..."
. . . one year we’ll defend our belief in an incarnation timed for Sukkoth as there is no way Jesus was born in December, and we’ll write the Card Talk about how the wise men did not show up until He was three years old. Eventually we’ll even address the fact that the little drummer boy was actually a drunk Roman solider looking for his estranged wife (okay, we just made that last one up) . . .
In discussing how fast "faith can move mountains," Matthew cuts Mark's three-day story in half. He speeds up the pace, chronologically and theologically.
At the heart of theologies that liberate is the belief that there is nothing inherently good about suffering. Suffering is not redemptive, salvation is. So we must eschew shitty soteriologies that place suffering at the center of Christ’s work.
Beyond the fact that the magi never met the baby Jesus, the true gift of the magi is the epiphany, the revelation, Christ wants us to apprehend: that to be seen standing (or kneeling) for something often means we will suffer.
Sometimes kings want to dance in the streets with their scepters hanging out. Sometimes you want to mourn the death of children through social media. We do not have to shit on other people’s joy or pain while processing our own legitimate emotions. There is room for both.